The Death of Solid Philosophy

 

I will always know that it is the case that I could just die.

I could die today or tomorrow  

from natural causes

from a person that wants me dead

or from killing myself.

I could die, and be proud of my accomplishments.

I have done so much.

I have helped and healed so much.

I have written and shared so much.

But what if the impact I am meant to create is not finished?

What if I am supposed to aspire to more?

And what if more is less?

I am not finished healing.

I am not finished writing.

I am not finished fighting.

I am not finished caring.

I am not finished…

but I am.   

  • The Death of Solid Philosophy

There is but one truly serious philosophical problem, and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy. All the rest — whether or not the world has three dimensions, whether the mind has nine or twelve categories — comes afterwards.

  • Albert Camus

 

Why should we live?

We should live to pursue an answer to the question, “Why should we live?” I think I’ve come to believe that this circular answer is the answer. Life is one huge pursuit of the question, and often we don’t ask this question verbally, but we ask it ‘verb’-ily. In other words, we often times ask this question to ourselves in our actions even if we never explicitly ask the question ourselves. The pursuit of purpose is the purpose of life, and it is the reason we live.

 

What is the value in the pursuit of purpose?

The value of the pursuit of purpose is the formation of all-value. God is not dead. God is purpose. God is the energy that permeates all life. Life is the pursuit of that energy, and the culmination of that energy until that energy dissipates. The “Death of God” is not the end of an externally imposed system of value because value is always both externally and internally imposed. We pursue our purpose from within and without. It is what the World gives us, and what we take from the World. We live for the sake of finding this purpose. Meaning itself is the meaning of life. Locating meaning in the field of meaninglessness – that is life. Something more than biology wakes us up in the morning, something more than that ringing alarm. It is the run, the chase, the pursuit of the meaning of life. Even the nihilist pursues meaning, perhaps never finding it, but lives in the direction of striving for meaning itself.

 

What is the importance of purpose for this generation?

I think that this is the question that haunts my generation. We are not a purposeless generation. We are spectacularized generation, driven into anxiety in order to prove to the World that we are not just pursuing our purpose, but we are living it each and every day. We are an anxiety-driven generation – economic, racial, gender, and sexuality-based anxious generation – attempting to find a purpose and often we find it in our victimization. “My purpose is to fight on behalf of the oppressed.” Even white people are starting to think they are oppressed. It is a perfect purpose pursuit because the run is infinite. We can live and die and believe that our life had meaning, even if there wasn’t any meaningful sociopolitical change. Social media fuels the anxiety of our time, our externally imposed pursuit of purpose, and the feeling that we may never find our purpose. And this is because we seek our purpose – on a macro-level – in comparative terms with the World. How does the purpose that I have compare to the purpose of everyone else? Am I living up to my purpose in the eyes of my peers? How can I share every episodic display of my purpose? How I can have this pursuit of purpose reaffirmed (retweeted) and approved (liked) by the World? Social media doesn’t help or hurt the pursuit of purpose – it just increases the anxiety associated with it because we must not only pursue our purpose, but we must also perform it to the pleasure of the World.

What is your purpose?

I have now tried to kill myself twice, and there was nothing spiritual about me not finishing the task. It was a weakness that prevented me. However, my purpose has since changed. I used to believe that my purpose was to be a career politician. When I was younger and I played football, I wanted to play football for Navy in college, then go do the 4 or so years you have to complete in the Navy, then play football in the NFL for 2 or 3 years, and then start a career in politics. My reason? I wanted to change the world. This was my pursuit of changing the World. But, when I got diagnosed with my heart condition that changed. I couldn’t play football nor go to the Navy. So I started to write and read more vigorously. Eventually, I found purpose in activism. My reason? I wanted to change the world. Same purpose, different pursuit. Today, my purpose is to love my family and friends better, to care for individuals on an individual level more, and to be happy. I simply want to be happy, to spread love, and to care. It is simple, but it is the least I can do in a World that can never be rebuilt, that can never be undone, that can never be made anew.

 

What is the Death of Solid Philosophy?

 

Solid Philosophy, in a lot of ways, was a person and a persona. It was me and the spectacle that I made of myself while doing activism. However, Solid Philosophy is a calcification of myself. Solid Philosophy is a monolithic portrayal. Oftentimes, when you have a monolithic portrayal people see you as that one-thing, and they don’t allow for fluidity in your person. However, I am Many. I am a collection of people, pursuing different meanings, in one body. I did not physically die by the tree I tried to hang myself on, but I did symbolically die. So the Death of Solid Philosophy is a memorial to the man I once was. The man who loved books as much as he loved people, the man who cared for others more than he cared for himself, the man who wanted to show men that to be a man you needed to cry and you needed to be held, and the man who lived his life as if every day might be his last. Solid Philosophy is dead, and I am all the more better for killing him.

 

What is the last thing you want to say as Solid Philosophy?

 

In this World, we are all performing. We are performing authentically and inauthentically. Solid Philosophy was an authentic performance. I never thought I loved myself more than when I was Solid Philosophy. However, I wasn’t loving myself because I was turning myself completely into what the World wanted me to be, which was Solid Philosophy. The World wanted me to be simple, definable, and confinable. But, I never have been and I never will be…. I told a past lover, if I ever was to die, and I was only allowed to say three words to her before I did, I wouldn’t tell her that I loved her, I would instead say, “You are multiple,” because for me that would be more than love. It would be wisdom, and regardless, there will always be something about Solid Philosophy, and the solidity that is Solid Philosophy, that places wisdom, and the love of wisdom above all things. To say, “You are Multiple” is to accept the stage and the multiple scripts one is forced to play while on it, and instead of crunching oneself down to something simple and easily digestible for the world, allowing oneself to be all that one is supposed to be to their fullest potential is what personal multiplicity allows for. Social media doesn’t allow this. The World doesn’t often allow this. It wants something/someone constant. It wants someone linear. But we are all quantum – non-linear, paradoxical, multidimensional, and indefinitive. We aren’t supposed to know people, we aren’t supposed to know the world, we are supposed to experience it as one might experience a show or a play. We never know what will occur, but we allow the performance to take its course. And we allow the characters on the stage to be multiple – even if the person who wrote the script, whose mind brought it to life, was one.  Solid Philosophy needs to die because life is hard, and life is even harder, living under one umbrella, when you were born to have multiple.